Jihad (/dʒɪˈhɑːd/; Arabic: جِهَاد, romanized: jihād[dʒiˈhaːd]) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim.[1][2][3][4] In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (Ummah),[1][2][5][6] though it is most frequently associated with armed conflict.[4][7]
In classical Islamic law (sharia), the term refers to armed struggle against unbelievers,[2][3] while modernist Islamic scholars generally equate military jihad with defensive warfare.[8][9] In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of greater jihad.[5][10][3] The term has gained additional attention in recent decades through its use by various insurgentIslamic extremist, militantIslamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of jihad.[5][7][11][12]
The word jihad appears frequently in the Qur'an with and without military connotations,[13] often in the idiomatic expression "striving in the path of God (al-jihad fi sabil Allah)",[14][15] conveying a sense of self-exertion.[16] They[who?] developed an elaborate set of rules pertaining to jihad, including prohibitions on harming those who are not engaged in combat.[17][18]
In the modern era, the notion of jihad has lost its jurisprudential relevance and instead given rise to an ideological and political discourse.[5][8] While modernist Islamic scholars have emphasized the defensive and non-military aspects of jihad, some Islamists have advanced aggressive interpretations that go beyond the classical theory.[8][12]
Jihad is classified into inner ("greater") jihad, which involves a struggle against one's own base impulses, and external ("lesser") jihad, which is further subdivided into jihad of the pen/tongue (debate or persuasion) and jihad of the sword.[5][19][10] Most Western writers consider external jihad to have primacy over inner jihad in the Islamic tradition, while much of contemporary Muslim opinion favors the opposite view.[19] The analysis of a large survey from 2002 reveals considerable nuance in the conceptions of jihad held by Muslims around the world.[20]
The sense of jihad as armed resistance was first used in the context of persecution faced by Muslims, as when Muhammad was at Mecca, when the community had two choices: emigration (hijra) or jihad.[21] In TwelverShi'a Islam, jihad is one of the Ancillaries of the Faith.[22] A person engaged in jihad is called a mujahid (plural: mujahideen). The term jihad is often rendered in English as "Holy War",[23][24][25] although this translation is controversial.[26][27] Today, the word jihad is often used without religious connotations, like the English crusade.[1][2]
^Gerhard Böwering, Patricia Crone, ed. (2013). "Jihad". The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. Literally meaning "struggle", jihad may be associated with almost any activity by which Muslims attempt to bring personal and social life into a pattern of conformity with the guidance of God.
^Al-Dawoody 2011, p. 56: Seventeen derivatives of jihād occur altogether forty-one times in eleven Meccan texts and thirty Medinan ones, with the following five meanings: striving because of religious belief (21), war (12), non-Muslim parents exerting pressure, that is, jihād, to make their children abandon Islam (2), solemn oaths (5), and physical strength (1).
^Bernard Lewis (27 September 2001). "Jihad vs. Crusade". Opinionjournal.com. Archived from the original on 16 August 2016. Retrieved 4 August 2016.
^Blankinship, Khalid Yahya (2011). "Parity of Muslim and Western Concepts of Just War". The Muslim World. 101 (3): 416. doi:10.1111/j.1478-1913.2011.01384.x. ISSN1478-1913. In classical Muslim doctrine on war, likewise, genuine non-combatants are not to be harmed. These include women, minors, servants and slaves who do not take part in the fighting, the blind, monks, hermits, the aged, those physically unable to fight, the insane, the delirious, farmers who do not fight, traders, merchants, and contractors. The main criterion distinguishing combatants from non-combatants is that the latter do not fight and do not contribute to the war effort.
^Rudolph F. Peters, Jihad in Medieval and Modern Islam (Brill, 1977), p. 3
^Crone, Patricia (2005). Medieval Islamic Political Thought. Edinburgh University Press. p. 363. ISBN0-7486-2194-6. OCLC61176687.
^Khaled Abou El Fadl stresses that the Islamic theological tradition did not have a notion of "Holy war" (in Arabic al-harb al-muqaddasa), which is not an expression used by the Quranic text or Muslim theologians. He further states that in Islamic theology, war is never holy; it is either justified or not. He then writes that the Quran does not use the word jihad to refer to warfare or fighting; such acts are referred to as qital. Source: Abou El Fadl, Khaled (23 January 2007). The Great Theft: Wrestling Islam from the Extremists. HarperOne. p. 222. ISBN978-0061189036.